Chapter Four: The Root of All Evil
VIII. Creation and Communication
94 It should be clear by now that, while the content of any particular ego-illusion does not matter, it is usually more helpful to correct it in a specific context. Ego-illusions are quite specific, although they frequently change and although the mind is naturally abstract. The mind nevertheless becomes concrete voluntarily as soon as it splits. However, only part of it splits, so only part of it is concrete. The concrete part is the same part that believes in the ego because the ego depends on the specific. It is the part that believes your existence means you are separate.
95 Everything the ego perceives is a separate whole, without the relationships that imply being. The ego is thus against communication except in so far as it is utilized to establish separateness rather than to abolish it. The communication system of the ego is based on its own thought system, as is everything else it dictates. Its communication is controlled by its need to protect itself, and it will disrupt communication when it experiences threat. While this is always so, individual egos perceive different kinds of threat which are quite specific in their own judgment. For example, although all forms of perceived demands may be classified or judged by the ego as coercive communication which must be disrupted, the response of breaking communication will nevertheless be to a specific person or persons.
96 The specificity of the ego's thinking, then, results in a spurious kind of generalization which is really not abstract at all. It will respond in certain specific ways to all stimuli which it perceives as related. In contrast the Soul reacts in the same way to everything it knows is true and does not respond at all to anything else. Nor does it make any attempt to establish what is true. It knows that what is true is everything that God created. It is in complete and direct communication with every aspect of creation because it is in complete and direct communication with its Creator.
97 This communication is the Will of God. Creation and communication are synonymous. God created every mind by communicating His Mind to it, thus establishing it forever as a channel for the reception of His Mind and Will. Since only beings of a like order can truly communicate, His creations naturally communicate with Him and like Him. This communication is perfectly abstract in that its quality is universal in application and not subject to any judgment, any exception, or any alteration. God created you by this and for this. The mind can distort its function, but it cannot endow itself with functions it was not given. That is why the mind cannot totally lose the ability to communicate, even though it may refuse to utilize it on behalf of being.
98 Existence as well as being rests on communication. Existence, however, is specific in how, what, and with whom communication is judged to be worth undertaking. Being is completely without these distinctions. It is a state in which the mind is in communication with everything that is real, including the Soul. To whatever extent you permit this state to be curtailed, you are limiting your sense of your own reality, which becomes total only by your recognizing all reality in the glorious context of its real relationship to you. This is your reality. Do not desecrate it or recoil from it. It is your real home, your real temple, and your real Self.
99 God, who encompasses all being, nevertheless created beings who have everything individually but who want to share it to increase their joy. Nothing that is real can be increased except by sharing. That is why God Himself created you. Divine Abstraction takes joy in application, and that is what creation means. "How," "what," and "to whom" are irrelevant because real creation gives everything, since it can create only like itself. Remember that in being there is no difference between "having" and "being" as there is in existence. In the state of being, the mind gives everything always.
100The Bible repeatedly states that you should praise God. This hardly means that you should tell Him how wonderful He is. He has no ego with which to accept such thanks and no perception with which to judge such offerings. But unless you take your part in the creation, His joy is not complete because yours is incomplete. And this He does know. He knows it in His own Being and its experience of His Son's experience. The constant going out of His love is blocked when His channels are closed, and He is lonely when the minds He created do not communicate fully with Him.
101 God has kept your kingdom for you, but He cannot share His joy with you until you know it with your whole mind. Even revelation is not enough because it is communication from God. It is not enough until it is shared. God does not need revelation returned to Him, which would clearly be impossible, but He does want revelation brought to others. This cannot be done with the actual revelation because its content cannot be expressed, and it is intensely personal to the mind which receives it. It can, however, still be returned by that mind through its attitudes to other minds which the knowledge from the revelation brings.
102 God is praised whenever any mind learns to be wholly helpful. This is impossible without being wholly harmless because the two beliefs coexist. The truly helpful are invulnerable because they are not protecting their egos, so that nothing can hurt them. Their helpfulness is their praise of God, and He will return their praise of Him because they are like Him, and they can rejoice together. God goes out to them and through them, and there is great joy throughout the Kingdom. Every mind that is changed adds to this joy with its own individual willingness to share in it. The truly helpful are God's miracle workers whom I direct until we are all united in the joy of the Kingdom. I will direct you to wherever you can be truly helpful and to whoever can follow my guidance through you.