HLC: Understanding the Issues --Doug Thompson 
Most forms of property rights can be "abandoned" if left unclaimed. Under the 1909 US Copyright Act, for instance, you have to claim more than authorship, you have to claim a copyright otherwise written material defaults to the public domain once it becomes "available to the public." Given that we have a lot of evidence that the Course (or parts thereof) was made "available to the public" without restrictions as far back as 1969, and massively in the summer of 1975, before the copyright was registered in December 1975, there is an argument that Helen gave up the right to a copyright before it was applied for. Judge Sweet has noted that argument rests on a "finding of fact" as to whether there really was such pre-copyright distribution.

So many authors inadvertantly lost their right to copyright things by not knowing how that law worked prior to 1976 that the law was changed such that the default is no longer "public domain unless a copyright is claimed" but "copyrighted unless you explicitly put it in the public domain."

Given an originally valid copyright, under the principle of estoppel, if you don't enforce rights, they eventually become enforceable.

Copyright holders normally require that you ask permission for any use of material beyond "fair use" limits [which aren't precisely defined]. Copyright holders normally grant permission for any use that is not a commercial threat to them, and in the latter they normally grant permission for a price. The reason this is so is simple. It is usually in the commecial interests of the copyright holder to have the material widely quoted or even published by others in return for a royalty. It's "free advertising" and "free marketing" which enhances income.

Of course a copyright holder has the right to decline requests for permission. It's rather like a hotel can refuse to rent you a room but very rarely would do so since its business is to rent rooms!

Our little problem here began in 1996 when FIP sold "exclusive rights" for five years to publish the Second Edition to Penguin for US$3 million. That's rather like a hotel owner renting all his rooms to a group for a period of time. Until that time is ended he can't rent you a room without the permission of that group.

In essence, Penguin "rented" the FIP copyright, or most of the commercial rights associated with that copyright, which placed legal limits on what "permissions" FIP could, for that period, grant to others. Almost immediately the lawsuits began, with Penguin initiating the legal action against Endeavor for infringing its "exclusive rights."

Just what role Penguin has played in this controversy, nor what role Ken wished Penguin to play is not 100% clear to me. Neither Ken nor Penguin are liable to tell me. I have been told that in 1997 Ken expressed annoyance with Penguin for not pursuing EA vigorously enough. It is possible that he wished for Penguin to be "the heavy" in clearing up several "copyright questions" so as to distance himself from the bad PR of suing people. I certainly can't prove that's the case right now, but it is one possible explanation. Ken may have thought, as many others have, that EA's infringements were so blatant and obvious that getting a court order to stop them would be simple, quick and cheap if EA didn't voluntarily change their tune with a mere threat from Penguin.

At the time, I don't think anyone doubted the copyrightability of the Course, the validity of Helen's original copyright, nor the "fact" that what was published contained "virtually no changes" from what was originally dictated. EA did not originally contest the validity of the copyright nor even the desirability of a copyright, but rather it contested what it viewed as unfair and legally indefensible restrictions on "fair use" of the material in classrooms in the Academy. It also argued that it's very small volume reproductions of small parts of the Course which were never offered for sale were not a commercial threat to Penguin, FIP, or FACIM, but actually encouraged sales of the "blue book"
and should, *reasonably* be permitted if the copyright holder were judging by "commercial standards." EA argued that since many other groups were permitted to do with the Course pretty much the same as EA was doing, EA was being discriminated against for religious reasons in violation of the US First Amendment.

With that sort of defence, the case ceased to be a "cut and dried."

As time went on EA's lawyers discovered other defences to offer, and other weaknesses in the Penguin case, raising the question of pre-copyright distribution and pressing the question of "discrimination." FIP was drawn in, FIP sold/transferred the copyright to FACIM in March of 1999 and then in April of 1999 the general crackdown began, with many groups and individuals working with the Course on the net and elsewhere receiving solicitor's letters suggesting they were doing something illegal for which they needed permission from the copyright holder.

Inside sources at FACIM have indicated that a central motive for that policy was EA's defence of discrimination. To show that there was no discrimination, it appears, Ken was advised to be as restrictive with everyone as he was being with EA, advice he appears to have accepted.

Then the official statement emerged from Ken that in order to preserve the copyright intact, everyone had to observe highly restrictive policies which were never formally stated. That statement is a bit misleading if not completely false. In fact Ken could grant permission to just about everyone who asked subject to Penguin's approval. That would preserve the copyright against "estoppel" and that would preserve it's commercial value (apprasied at US$2.8 million in 1998). What that would not do is enable the lawsuit against EA to be won. Then it would again be obvious that Ken was targetting EA, not because of its unusual copyright activities, but for other reasons.

I believe that these factors have significantly influenced the choices made by various of the key players in the nearly five years of litigation. I believe that a main reason why this particular copyright is so enormously controversial relates to the fact that the primary motives of many of the key players are not commercial, have almost nothing directly to do with copyright law, but relate to what might be called "religious warfare."

I don't think any observer of this drama has failed to notice the rivalry between Ken's camp at FACIM and Master Teacher's camp in Wisconsin. While most people involved aren't formally associated with either in any way, that rivalry is the primary backdrop of and explanation for the

*severity* of this particular copyright problem when combined with the fact that in the view of many people this book is no ordinary book and the moral, if not legal authorship claims are open to a great deal of dispute.

At several points in the past few years, notable members of the Course Community, some of whom have been long time personal friends of Ken, have attempted to "mediate" or offered very reasonable, moderate plans to resolve the problem. Such plans generally called for the commercial rights of the copyright to remain in Ken's hands while moving the "policing" of the copyright, or quetions about permissions to be handed by some person or group other than Ken. This "third party" would come up with formal policies based on legal advice and administer those policies with an even, judicious hand. Such a move would remove the 'religious warfare' or rivalry aspects of the problem from the question of copyright per se.

Such plans, on their surface, appear to be very difficult for any reasonable person to take exception to. They would answer the commercial concerns of Ken's plus his oft-stated concern over the "purity and integrity" of the Course in that the "permissions policy" would ensure that any quoting of the Course be accurate and properly cited. Such plans would give everyone else clear and reasonable guidelines for using Course material and a fair and unbiased adjudicator to evaluate requests for permssion. While there are some who would argue that no such "policing" is really needed, were such a plan adopted it's likely that 90% or more of the objections to Ken's policies would be answered by it. It probably would result in most requests being granted, even-handed and fair treatment for everyone, and end of all the lawsuits, better publicity and sales for the Course, more quoting in books about the Course, with permission, etc. Sales would go up, legal fees would go down, the copyright's continued existence would be ensured, authors quoting the Course would know what the rules are rather than having to guess, so everyone seems to win.

But Ken has flatly rejected all such proposals. An historian might well argue that this is evidence that Ken's purpose has more to do with maintaining arbitrary personal control and "suing EA into submission" than any legitimate concerns about copyright or the accuracy of Course quotes.

Then in January 2000, the HLC was released on the net and last week portions of the Ur showed up.

The HLC's discovery was a direct result of the first lawsuit and the search for evidence of pre-copyright publication. The HLC is such evidence and while Ken contests the point, it also appears to be rather clearly a public domain document. Without the lawsuit no one would have bothered going to look for it because no one even *suspected* that in content, it would be significantly different. Following the HLC's release on the net a number of groups around the world prepared small press runs of print versions, believing the material to be public domain. One of those, CIMS, was sued by Ken, placing that question before the courts.

A direct result of that suit was the discovery that the Ur, original Notes, and a good deal of other material relevant to the early history of the scribing, was all available at the US Copyright Office for anyone to inspect and all potential litigants to obtain *legal* copies of. Once again massive differences are found between the text of the older versions and those previously widely known.

The legal technicalities, which appeared rather straightforward in 1996, and grew massively in complexity as the first suit progressed, have now become mind-boggling. Even the lawyers scratch their heads and come up with widely different views on the legal situation in the USA with regard to the notes and the UR. What the legal situation is in any other country is an even more complex matter.

Whether any of this material is legitimately copyrighted in the first place or public domain is disputed. How "fair use" provisions interact with apparently conflicting Copyright Office regulations in the USA appear something only Solomon could figure out. The Copyright Office says that copies can only be used "in connection with proposed or actual litigation." Fair use in copyright law allows for broader, though still limited use. How a court might define "in connection with litigation" in practice is anyone's guess.

Again, Ken could solve the problem by making all the material avaialable under certain clear and reasonable conditions. In the Internet Era he can't practically suppress the material. If reasonable access is not allowed, it is certain that some people will feel morally justified or even obliged to make the material available, at least on the net. Whatever you think of such people, they exist, and they will do it. That's as certain as the sun coming up tomorrow. Attempts to suppress material that significant numbers of people are interested in always fail unless ALL copies are destroyed or placed under armed guard. Like any secret, it ceases to be secret once someone blabs.

Trying to fathom the motivations for Ken's policies and decisions is a bit like gazing through deep fog. We have a very few public statements from Ken, we have the depositions, and we have Joe and Rebecca presenting the Wapnick line, if perhaps somewhat unofficially. The latter's arguments are the best clues available as to what Ken's thinking.

It appears to this observer that hostility toward EA and others who interpret the Course differently than Ken is intense. There are many statements from our sources reflecting the idea that the "Thought System"
of the early versions of the Course differs markedly from that of the 1975 Shuchman/Wapnick edit on which the primary copyright was registered. This is a view shared by many who have looked at the HLC and the earlier material - that far from "virtually no changes" we have a radically different metaphsysical viewpoint. Given this "different metaphysics"
between the original dictation and the later abridged version, the question is raised as to whether the abridgement was, as Ken declares, a "correction" or as others tend to feel a "corruption."

This idea of difference between the early material and the later material is a point of agreement between both poles of the debate. I think we can accept the fact of difference as "fact."

What we end up with then is a rivalry between the two "Thought Systems"
with some people feeling the one is more "divine" and others preferring the other. This is a religious or theological dispute and it is not the sort of thing courts of law are very good at dealing with. Trying to sort out copyright claims that are really about religious differences is a legal problem of Solomonic proportions.

Ken's desire appears to be to suppress that "other" Thought System, a desire that goes back to his first reading of the Course in 1973 and his work with Helen to alter the Thought System of the original into one he and she felt was in some way better. Central to that question is another question of "faith" - that question being authorship of the original and the abridgement.

The story is that Helen heard the voice of Jesus and took notes, read them to Bill, and Bill typed them up. Helen had little understanding of much of the content as it was coming, it came as words and not fully formed complex ideas which she put into her own words. It does not reflect her writing style or way of thinking, but appears very much to be a very different personality and intellect and "Voice." And so she always said it was. This is typical of the best channeling. The channeler has little idea what is being said or is going to be said until after it is said whereupon s/he views it as an observer the way everyone else does and makes of it what s/he can.

The "Voice" directed Bill to do the editing for public presentation. Some very personal, and often sexual material was to be removed. Many specific changes in the earlier notes were dictated by the voice in the later notes, referring to "Scribal error."

Then, Bill did as directed, chopped down the total, put in chapter and section breaks, removing mostly the personal material.

That's the HLC.

Then in 1973 Ken and Helen, after studying the material, made enormous changes without aid of Helen's "voice." It was Ken and Helen as professional editors, re-working the material, mostly in the early and most crucial section.

What's at stake really is the credibility of that editing, for Ken. If it should be found wanting Ken's entire role in the Course's history, from day one, is essentially discredited. The idea that he and Helen were closely directed by Jesus in the editing is central to the "Wapnick Myth."
Should that myth be dispelled, what does poor Ken become? From the "Official Teacher" and the "only one who really understands the Course" he becomes, in Course history, the dumbass intellectual who completely misunderstood it, corrupted it, and then peddled it for personal profit, working hard to suppress the original and misrepresent and cover up what really happened in the editing.

Without answering the question of whether Ken's work in editing was really directed by Jesus or not, was correction or corruption, we can see that a GREAT deal is at stake for Dr. Wapnick's ego in the answer to that question!

What Ken is fighting for is not a copyright, for few would begrudge him a copyright if he used it in a normal and reasonable and permissive way. What Ken is fighting for is "history." By "history" I mean the story that will be told and believed in the future. He's fighting for his reputation and he's fighting for his perception of "the Story of the Course." What he most powerfully DOES NOT WANT is open scholarly examination of the editing, by comparing the original to the final abridgement, by people who will ask "is it credible that Jesus would have asked for this or that change?"

Whether he wants it or not it will come in time. He'd have had to have destroyed all the original material to prevent that. It has survived and it is somewhat available and all he can really do is make it difficult to get, he can't make it impossible to get.

Why can't he see that what he's struggling for is futile and that his struggle is doomed, inexorably, to ultimate defeat? For the same reason that most of us fail to recognize our own fear-based self-deceptions. It is too scary.

Because burning people at the stake or crucifying them is no longer fashionable, he's left with copyright law as the only double edged sword to employ in this effort at control. So far it has backfired MASSIVELY. Had Ken not sued EA, or allowed/encouraged Penguin to, we'd still all believe the "virutally no changes" story and Ken's copyright would be uncontested, if pushed a little here and there at the fringes. By launching these suits against people ready and willing to mount strong legal defences, the lid is really blown off and his credibility is even openly questioned by the Judge.

The validity or even enforceability of the copyright almost seems irrelevant, or at most a trivial incidental, against this backdrop of larger issues.

Ken is in a very tough pickle and the more he sues people the tougher it becomes. The reason this is so is that regardless of the legal merits of his case, lawsuits, even if he wins them all, won't resolve the real questions in most people's minds because most people, including Judge Sweet, don't consider law courts competent to rule on that most important of all questions, the role of Jesus in the dictation and subsequent editing of the Course.

Very serious doubts have been raised in many peoples' minds about the authenticity of the abridged version, doubts which are only intensified by Ken's efforts to suppress the evidence, the original manuscripts. It appears there is something he is trying to hide, and that is probably because there is something he is trying to hide.

All the best,

Doug 

 

 

 

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